The six-tailed white fox was a little hesitant: "Senior, since you know that the Mysterious Fire Mirror is the treasure of Fenxiang Valley, you should also know that my brother and I have been hunted down frequently and have been on the run for three hundred years."

"If we go to Jiejiao, will it cause trouble for the sect?"

Although Jiejiao has become very famous in the past two years, claiming that tens of thousands of immortals have come to pay homage, it is, after all, only a new sect and does not have any impressive military achievements.

In the eyes of the six-tailed white fox, it should be far inferior to the thousand-year-old sect Fenxiang Valley.

Zhang Xiaochun laughed: "It's just the Fenxiang Valley. I don't care about it. Besides, it's not certain whether Fenxiang Valley will exist in the future!"

"You can come to my Jiejiao, no need to talk too much, let's leave this place first."

Seeing Zhang Xiaochun so confident, the two fox demons said nothing more and prepared to go see the legendary Jiejiao first to heal their injuries.

At worst, I can just leave Jiejiao and not cause trouble for others.

Zhang Xiaochun brought the two fox demons back to the ground. It was a full moon night, and he went to take a look at the full moon ancient well, but saw nothing.

It seems that this ancient well is not deep enough and cannot reflect what Zhang Xiaochun has in mind, but the treasures under this full moon ancient well should not be missed.

Zhang Xiaochun's hand was filled with spiritual energy, and a piece of stone with a fantastic appearance and containing the essence of the sun and the moon was directly absorbed into Zhang Xiaochun's palm.

This stone is full of spiritual charm, and there are actually two divine patterns on it, dividing the stone into three sections. If placed in water, it can actually reflect a person's inner thoughts.

Zhang Xiaochun weighed the stone and said, "Three Lives Stone? It's not worthy of the title, nor does it have enough magical powers. It seems that it can't reflect the true past, present and future lives."

"But it can be placed on the bank of the Wangchuan River at the Ghost Gate in the Small Wilderness Realm, in charge of the reincarnation of three lives of marriage, and constantly supplement its status. By then, it will have complete authority."

After saying this, Zhang Xiaochun casually put it away and returned to Kongsang Mountain where the Jiejiao was.

Although the current Jiejiao has only developed for a few years, it has already demonstrated the aura of a top-notch sect.

In addition to the main peak in the middle, the eight surrounding peaks and many peripheral peaks have also been developed and utilized by Zhang Xiaochun. He planted various spiritual plants and medicines and arranged some mountain protection formations. In the future, they can be used as residences for sect masters and other high-level officials.

Zhang Xiaochun chose a mountain alone, settled the two foxes, and left them some necessities of life and elixirs. He then left them alone for the time being.

Now that the elite disciples from both the righteous and evil sects have gathered at Kongsang Mountain, Zhang Xiaochun can start his next plan.

"Boss Nian, let's take the last step. After all, Kongsang Mountain is not a place to stay for long. Our real dojo should be above the East China Sea. I want to rebuild Jin'ao Island!"

The old man knelt on one knee at this time, showing great excitement, and even expressed his loyalty: "Yes, I will do it right away!"

Zhang Xiaochun looked at Boss Nian's departing figure and had to say that he was indeed a good subordinate. During the few years that Zhang Xiaochun had been in Qingyun Sect, Boss Nian had been working diligently to develop Jiejiao.

What Zhang Xiaochun did not expect the most was that this old man Nian was actually the best at construction. All the large and small Taoist temples and mountain gate buildings on Kongsang Mountain, and even the small town, were built by Old Nian and his men.

Kongsang Mountain was now full of holes, but it was still strong as usual. It was not an exaggeration to say that Kongsang Mountain was called Xiankong Mountain. Zhang Xiaochun even suspected that he was the reincarnation of a rat spirit. But it was no wonder. After all, as a member of the Demon Sect, he was best at escaping by hiding in three burrows!

It is true that there is no absolute garbage in the world, only resources placed in the wrong place. Such a subordinate who is scheming, has the means, and is most importantly very loyal is really a pleasure to work with.

If the elder brother had not practiced the inferior method of the Red Demon Eye before, which damaged his mind and spirit, the Blood Refining Hall might have really risen under his management.

Later, Zhang Xiaochun improved the Red Demon Eye technique practiced by Boss Nian and helped him to develop the Three-Eyed Blood-Commanding Power, which made Boss Nian loyal to him.

Perhaps after taking the Zhu Xian world into one's possession, this old man can be rewarded with one of the sixty gods of the Jiazi period, the position of the Tai Sui of the year. Anyway, there are sixty Tai Sui of the year, so there is no need to feel sorry for it.

The Tai Sui of the year controls the fortune and disasters of the world, leads all the gods, regulates the directions, regulates the time sequence, and ensures a successful year. He tours the country, builds palaces, and expands the territory. The common people must avoid him when they build camps, houses, and fortifications.

Tai Sui is the deity that dominates the year. Do not conflict with him in any auspicious events, and do not violate him in any inauspicious events. You should be especially careful to avoid him in all matters such as the direction of construction.

The Sixty-Year Tai Sui God is ruled by Du Lei Tai Sui Marshal Yin. Marshal Yin is the youngest son of King Zhou of Shang. It is said that he suffered a national disaster when he was young, his mother was killed by Daji, his family was broken up, and he was adopted by Guang Chengzi, who taught him Taoism, and later he became a god.

He has an upright and kind character, and often drives away evil spirits and saves people from disasters. The Heavenly Court is aware of his achievements and appoints him the position of Du Lei Tai Sui, in charge of the Di Si Dang Xiong Yuan, in charge of the disasters and blessings of the world, eliminating evil spirits, rewarding the good and punishing the evil, and dominating the sins and blessings of the world. The sixty Jiazi gods are under his jurisdiction.

Now that the Heavenly Palace in the Small Wild World has just been built, apart from the 365 main gods, many of the positions are actually vacant.

One of the tasks of Zhang Xiaochun and other Taoist clones is to select suitable talents from all walks of life and recruit them into the Small Honghuang World.

In the future, as the area of ​​the Small Wilderness becomes larger and larger, more and more people will be needed to govern it.

What is the most precious thing in this new century?

That's talent!
Even the two shameless ones, Puxin Yuanyin, would sometimes personally take action and appear in the worlds where the Taoist Lords were, to recruit talents for the West.

With the words "the donor has a destiny with me in the West" and some incredible Buddhist methods, he fooled many people.

Zhang Xiaochun couldn't help but frown when he thought of this. The two Western leaders shouldn't go to the world where he was to rescue him, right?
He shook his head. No, no, he should put the plan of destroying Tianyin Temple on the agenda as soon as possible!

Even if the souls of these bald donkeys can be reincarnated in the small primitive world, it is still disgusting to the Western leader.

After all, it takes time to grow up, and the small prehistoric world is developing at a rapid pace. What each sect lacks most for development and growth is time.

One step slower, every step slower. As far as he knew, Confucius and Zhang Fuyao, who represented Confucianism, had now broken through their original realm and reached the level of immortality.

The two of them learned from each other and created the methods of Confucian and Taoist practice. They were full of righteousness, their words were eloquent, and their words were based on the law. Confucians used literature to disrupt the law and could stir up trouble just by using their tongues.

It can be described as:
The principles of heaven and earth are all in my mouth! (End of this chapter)